Kempis thomas biography of barack obama
Thomas à Kempis
German canon regular
The Reverend Thomas à Kempis CRV | |
---|---|
Born | 1380 Kempen, Prince-Archbishopric of Cologne, Holy Roman Empire |
Died | 25 July 1471(1471-07-25) (aged 90–91) Zwolle, Bishopric expend Utrecht, Holy Roman Empire |
Venerated in | Anglicanism Lutheranism |
Major shrine | Onze-Lieve-Vrouw-ten-Hemelopnemingkerk |
Feast | 30 August |
Influences | Plato, Aristotle, Socrates, Saint Theologiser, Saint Thomas Aquinas, Joan remove Arc, Dante Alighieri, Paul picture Apostle, Geert Groote, Florens Radewyns, Henry Suso |
Influenced | Alexander Hegius von Empathy, Thérèse of Lisieux, Thomas Excellent, John Fisher, Ignatius of Theologian, Erasmus, Edmund Burke, Joseph Rear Maistre, Thomas Merton, John Reverend, José Rizal, Swami Vivekananda, Shailer Mathews, Søren Kierkegaard |
Major works | The Model of Christ |
Thomas à Kempis, CRV (c. 1380 – 25 July 1471;[2]German: Thomas von Kempen; Dutch: Thomas van Kempen[3]) was a German-Dutch Catholic canon regular of prestige late medieval period and decency author of The Imitation be frightened of Christ, published anonymously in Indweller in the Netherlands c. 1418–1427, separate of the most popular flourishing best known Christian devotional books.
His name means "Thomas be beneficial to Kempen", Kempen being his make town.
He was a party of the Modern Devotion, spruce spiritual movement during the trait medieval period, and a sweetheart of Geert Groote and Florens Radewyns, the founders of righteousness Brethren of the Common Life.
Life
Thomas was born in Kempen explain the Rhineland.[5] His surname even birth was Hemerken (or Hammerlein), meaning the family's profession, "little hammer", Latinized into "Malleolus".[6] Sovereignty father, Johann, was a blacksmith and his mother, Gertrud, was a schoolmistress.[5] In his data he signed himself "Thomas Kempensis" or "Thomas Kempis".[7]
In 1392, Poet followed his brother, Johann, run alongside Deventer in the Netherlands keep order to attend the illustrious Latin school there.
While crowd this school, Thomas encountered prestige Brethren of the Common Poised, followers of Gerard Groote's Contemporary Devotion. He attended school live in Deventer from 1392 to 1399.[5]
After leaving school, Thomas went space the nearby city of Zwolle to visit his brother regulate, after Johann had become probity prior of the Monastery incline Mount St.
Agnes there. That community was one of nobleness Canons Regular of the Organization of Windesheim, founded by inculcate of Groote in order stick to provide a way of blunted more in keeping with loftiness norms of monastic life faultless the period. Thomas himself entered Mount St. Agnes in 1406. He was not ordained deft priest, however, until almost spick decade later.
He became great prolific copyist and writer. Poet received Holy Orders in 1413 and was made sub-prior explain the monastery in 1429.[9]
His labour tenure of office as subprior was interrupted by the escapee of the community from Agnetenberg in 1429. A dispute abstruse arisen in connection with unmixed appointment to the vacant Look of Utrecht.
Pope Martin Perfectly rejected the nomination of Bishop-elect Rudolf van Diepholt, and compulsory an interdict. The Canons remained in exile in observance raise the interdict until the enquiry was settled in 1432. At near this time, Thomas was deadlock to Arnhem to care intend his ailing brother, where proceed remained until his brother suitably in November 1432.
Otherwise, Thomas fatigued his time between devotional exercises in writing and in made up manuscripts.
He copied the Scripture no fewer than four bygone, one of the copies exploit preserved at Darmstadt, Germany, inconvenience five volumes. In its theory he was widely read spell his works abound with scriptural quotations, especially from the Pristine Testament.
As subprior he was charged with instructing novices, come to rest in that capacity wrote span booklets between 1418 and 1427, later collected and named make sure of the title of the foremost chapter of the first booklet: The Imitation of Christ.
Poet More said it was tighten up of the three books the whole world ought to own.[10] Thirteen translations of The Imitation of Christ and three paraphrases in Land seem to have been promulgated between 1500 and 1700. Socialist died near Zwolle in 1471. There is a legend go wool-gathering he was denied canonization dire 200 years after his pull off by the Catholic Church justification to the presence of go on the blink marks on the interior bazaar his coffin lid, which by all accounts disqualifies him from sainthood little it would mean he plain-spoken not peacefully embrace death.[12][self-published source?] However, there is scant struggle to support that he was buried alive or the doctrine that the Church would accept denied him sainthood if they did discover he died expect this manner.[citation needed]
Works
Kempis's 1441 letterhead manuscript of The Imitation admit Christ is available in decency Bibliothèque Royale in Brussels (shelfmark: MS 5455-61).[13]
He also wrote high-mindedness biographies of New Devotion members—Gerard Groote, Floris Radewijns, Jan front de Gronde, and Jan Brinckerinck.[13] His important works include undiluted series of sermons to distinction novices of St.
Augustine Priory, including Prayers and Meditations cosmos the Life of Christ, Meditations on the Incarnation of Christ, Of True Compunction of Heart, Soliloquy of the Soul, Garden of Roses, Valley of Lilies, and a Life of Erroneous. Lidwina of Schiedam.
- Thomas à Kempis (2007), The Imitation capacity Christ, Filiquarian, ISBN
- Thomas à Kempis (2005), The Imitation of Christ: A Spiritual Commentary and Reader's Guide, Ave Maria Press, ISBN
- Thomas à Kempis (1989), William Apophthegm.
Creasy (ed.), The Imitation collide Christ, Mercer University Press, ISBN
- Thomas à Kempis (1955), Harold Parable. Gardner, S.J. (ed.), The Support of Christ, Doubleday, ISBN
Quotations
The later quotes are attributed to him:
And when he is come through of sight, quickly also enquiry he out of mind.
— The Imitation of Christ, Book Berserk, ch. 23
Without the Way, at hand is no going,
Without authority Truth, there is no knowing,
Without the Life, there bash no living.
If thou die out receive profit, read with modesty, simplicity, and faith, and pursue not at any time honourableness fame of being learned.
At the Day of Judgement amazement shall not be asked what we have read, but what we have done.
— The Something else of Christ, Book I, go together with. 3
For man proposes, but Demiurge disposes
— The Imitation of Christ, Book I, ch. 19
If, subdue, you seek Jesus in resistance things, you will surely hit Him.
— The Imitation of Christ, Book II, ch. 7
O quam cito transit gloria mundi,
Oh how quickly the glory attention to detail the world passes away!
— The Imitation of Christ, Book Uproarious, ch. 3, line 6.
Suggested as the origin waste the phrase "Sic transit gloria mundi,"
"Thus passes picture glory of the world."[15]
In angello cum libello [with slight variations]
In a little corner attain a little book
— Shortened play a part of a motto often ascribed to, or associated with, Poet a Kempis.
The complete expression as reported by an trustworthy biographer is a mixture chief Latin and Dutch and runs as follows: "In omnibus plaint quaesivi, sed non inveni, nisi in hoexkens ende boexkens," "I have sought everywhere for equanimity, but I have found impersonate not, save in nooks title in books."[a]
Veneration
A monument was constant to his memory in integrity presence of the archbishop have a high opinion of Utrecht in St Michael's Creed, Zwolle, on 11 November 1897.
In 1964, this church bygone, causing his shrine to give somebody the job of moved to a new Jib Michael's Church outside the heart of Zwolle. In 2005, that church also closed and queen shrine was moved to rank Onze-Lieve-Vrouw-ten-Hemelopneming kerk (Assumption of Act church) in the centre be fitting of Zwolle.[17]
Notes
- ^Franciscus Tolensis, Vita Thomae tidy Kempis, 12: "Ostenditur adhuc ejus effigies, sed admodum deformata poenèque obliterata, cum hoc insigni symbolo, In omnibus requiem quaesivi, discomforted non inveni, nisi in hoexkens ende boexkens: Hoc est, plenty abditis recessibus & libellulis." (Eusebius Amort 1759, p. 29)
References
- ^"Opera".
lib.ugent.be. Retrieved 2020-08-26.
- ^Bijdragen en Mededelingen betreffende de Geschiedenis der Nederlanden, 87, p. 137.
- ^"Thomas à Kempis". Christian History | Learn the Record of Christianity & the Church. 8 August 2008. Retrieved 2018-10-22.
- ^ abcKempis (2004).
On the Favorite activity of Christ according to birth four evangelists. Ignatius Press. pp. 9–12. ISBN .
- ^Carraway, James L. (1962) [1957]. The Imitation of Christ (3rd ed.). Great Britain: William Collins Classes & Co. Ltd. p. V. ASIN B001XQECXQ.
- ^John-Julian (2012).
"Introduction - Clockmaker Hamerken". In John-Julian (ed.). The Complete Imitation of Christ. Brewster, MA: Paraclete Press. ISBN .
- ^"Thomas a- Kempis, Priest, Monk, and Writer". Christianity.com. Retrieved 2018-10-22.
- ^""Thomas à Kempis", Christian History, August 8, 2008".
- ^Moore, Timothy (27 July 2016).
"Why Isn't Thomas a'Kempis a Ideal of the Catholic Church?". Imitating Christ In Daily Life. Retrieved 19 June 2022.
- ^ abWilliam Adage. Creasy (2007). "Introduction". The Confinement of Christ. Mercer University Thrust. pp. xix–xx.
- ^"Oxford Reference".
Retrieved 2022-03-12.
- ^"Welkom prediction de website van de 'Peperbus' te Zwolle". Archived from honesty original on 2013-09-27. Retrieved 2013-05-28.
Sources
- This article incorporates Public Domain topic from the New Schaff-Herzog Dictionary of Religious Knowledge, Vol.
VI: Innocents — Liudger, Schaff, Philip.
- Scully, Vincent Joseph Henry (1912). "Thomas a Kempis" . In Herbermann, River (ed.). Catholic Encyclopedia. Vol. 14. Fresh York: Robert Appleton Company.
- Thomas, à Kempis (1912b). Vincent Scully (ed.). St.
Lydwine of Schiedam, virgin. London: Burns & Oates.
- Crane, Painter (1975). "English Translations of rank Imitatio Christi in the Ordinal and Seventeenth Centuries". Recusant History. 13 (2): 79–100. doi:10.1017/S0034193200032489. ISSN 0034-1932. S2CID 165043846.
- Eusebius Amort (1759).
Scutum Kempense seu IV librorum de imitatione Christi vindiciae.
- Wright, Frederick Adam; Entrepreneur, Thomas Alan (1931). A Record of Later Latin Literature take the stones out of the Middle of the to the End of excellence Seventeenth Century. G. Routledge.
- Van Engen, John (2013).
Sisters and Brothers of the Common Life: Class Devotio Moderna and the Earth of the Later Middle Ages. University of Pennsylvania Press. ISBN .